New Book Addresses Leftist Obsession with 60s/70s Films, Sheds Light on Overlooked Conservative Movies
by Chris YogerstWhen I first started film school, it was frustrating to see specific movies vaunted for political reasons and others ignored because they didn’t adhere to that professor’s political agenda. Even films that weren’t overly political were avoided for other’s that had a specific (generally radical) political message. I recall sitting through films like Bamboozled in a course on writing about film where we were also told to emulate Pauline Kael (I didn’t want to adopt her condescending view towards cinema). The sanctimonious view of Spike Lee, Bob Rafelson and Robert Altman got old when I wanted to learn about John Ford, Billy Wilder, Howard Hawks and Alfred Hitchcock (oh you know – those guys who pioneered cinema as we know it).
Luckily, my experience in graduate school is a different story. My professors have been more concerned with historical relevancy and less about turning a film lecture into a civics lesson. One professor who does the field a favor by putting together a fair assessment is Drew Casper, the Alma and Alfred Hitchcock Chair of American Film at USC, with his latest book, Hollywood Film 1963-1976: Years of Revolution and Reaction. Casper takes on a time period of filmmaking very dear to him that he feels has been unfairly dominated by leftist praise that purposely ignores certain films. Exposing his frustrations, Casper says that “predictably, the [scholarly] discussions are rather obsessive, focusing on the same films time and again that fit the critically beloved template” (xvi). This is exactly what I went through as an undergraduate. Extra studying on my part had to be done to get a well-rounded view of film history.
This common template favors liberals, constantly overhyping films like The Graduate, Mash, and Five Easy Pieces with praise that is more suited for something like The Godfather. Casper’s problem is that in the usual film history text, a film like the leftist McCabe and Mrs. Miller will take up an entire chapter while the conservative and more iconic True Grit (1969 version) goes overlooked. The pious view of some films like Dr. Strangelove will force the ignorance of an equally important film (even those with similar political leanings). This fidelity to the most radical films will create a predictable view of others, “sometimes a conservative film is noted, only to be vilified for its politics, such aspersion clouding any thoughts about its aesthetic merits” (xvii). This is the case with Dirty Harry, where the left loves to hold this film up as fascist (Casper describes the “self-righteous” vitriol spewed by Pualine Kael about this film).







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