Critics’ Favorite 80’s Film: ‘Raging Bull’
by Edward AzlantWhile you youngsters picture the 1980’s as that glorious feast of spectacular action/adventure blockbusters that it was, it’s worth noting that when the critics eventually voted on the best film of the decade, they chose one made back in 1980, “Raging Bull.” Why? Perhaps in reverence for something that was already passing away. Though many of its key filmmakers, like Coppola, Spielberg, Lucas, and even Scorsese, would yet make great films, “Raging Bull” marks the culmination of the Hollywood Renaissance.

The American film industry was in bad shape in the 60’s, crippled by the breakup of the studios, the arrival of TV, and the fragmentation of the audience. It was rescued by a new generation of filmmakers we call the Hollywood Renaissance, mostly graduates of film schools who brought along new generational attitudes and aesthetics. Their aesthetics were much influenced by what they had watched in film school: lots of European films, especially the French New Wave, notably “Breathless,” steeped in the aesthetics of modernism (fragmentation, formalism, difficulty, self-reference, distancing, the license of authorship). The breakout films of the Hollywood Renaissance (“Bonnie and Clyde,” “The Graduate,” “2001,” “The Wild Bunch,” etc.) were full of modernist aesthetics. “Raging Bull” is their fruition.
In taking the life of 1940’s middleweight champ Jake LaMotta as its material, “Raging Bull” gained access to multiple layers of self-referencing history; the entire post-WWII era, its films, even personal histories. As film history, it invokes the prizefight film, a sub-genre of film noir (“Golden Boy,” “Body and Soul,” “Champion,” “The Harder They Fall”) as melodramas of struggle and betrayal, but much more seriously, the gangster genre itself, which through Coppola’s landmark “The Godfather” had become the dominant genre mythology of the 70’s. Scorsese counters Coppola’s family epic cum pagan opera with a world of busted families and predatory crooks, through which the solitary Jake must pass in his lonely spiritual quest, a thrilling dispute that Coppola would take up in “The Godfather Part III.” This self-referencing history oscillates, from the deep background of the film medium itself, which signals the arrivals of color film and TV, to a place where Jake stands in for the solitary film artist in the independent production era, to a foreground nod to Scorsese’s family photos, his father as gangster, even himself in the last scene. (more…)






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