Modern Hollywood’s Love Affair With Satanism
by Leo Grin“It is the eve of St. George’s Day. Do you not know that tonight, when the clock strikes midnight, all the evil things in the world will have full sway?”
Those are words spoken by a superstitious old woman to Jonathan Harker in Bram Stoker’s novel Dracula (1897). Fearing for the outsider’s safety, she gives him a crucifix. “I did not know what to do,” Harker writes, “for, as an English Churchman, I have been taught to regard such things as in some measure idolatrous, and yet it seemed so ungracious to refuse an old lady meaning so well and in such a state of mind.”

But later, overcome with terror in the bowels of the Count’s Transylvanian castle, he has reason to be most grateful:
Bless that good, good woman who hung the crucifix round my neck! For it is a comfort and a strength to me whenever I touch it. It is odd that a thing which I have been taught to regard with disfavour and as idolatrous should in a time of loneliness and trouble be of help. Is it that there is something in the essence of the thing itself, or that it is a medium, a tangible help, in conveying memories of sympathy and comfort? Some time, if it may be, I must examine this matter and try to make up my mind about it. In the meantime I must find out all I can about Count Dracula. . . .
Over a century later, Stephenie Meyer managed to write four bestselling books concerning vampires (later translated into a quartet of popular movies) without the word crucifix appearing even a single time in her hundreds of thousands of words. The toothsome undead in HBO’s True Blood (based off of Charlaine Harris’ popular, sex-drenched “Southern Vampire” novels) are similarly unconcerned with the possibility of their nocturnal bacchanalia being interrupted by the appearance of a cross. In these movies, it’s not God but other bloodsuckers who provide supernatural support for the good guys. (more…)






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