Salon’s Mary Elizabeth Williams Horrified Natalie Portman, Annette Bening Put Motherhood Over Oscar
by Dana LoeschWell, we know which one Salon Mary Elizabeth Williams would save first if her house was burning down. If you think that the article reads more like seething, unspoken envy of a beautiful starlet that seems to have it all, you’re not alone. The entire piece has a Sweet Valley High mean girl aesthetic, in which a beta-wanna-be-alpha female projects her insecurities onto the popular girl by way of criticism over the most inane things.
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The tagline: “In her acceptance speech, the “Black Swan” star suggests that pregnancy trumps a career. She’s wrong.”
Did you hear that, Natlie Portman? What’s-her-face at Salon thinks you’re wrong. No! Williams couldn’t let Portman have her moment in the sun without seizing upon her big, round, potential-laden belly.
thanking her fellow nominees, her parents, the directors who’ve guided her career, and then at last “my beautiful love,” dancer and choreographer Benjamin Millepied, for giving her “the most important role of my life.” That’d be when he impregnated her, I’d wager.
At the time, the comment jarred me, as it does every time anyone refers to motherhood as the most important thing a woman can possibly do. But the reason why didn’t hit until I saw the ever razor sharp Lizzie Skurnick comment on Twitter today that, “Like, my garbageman could give you your greatest role in life, too, lady.”
Yes, because turning bathroom stall wall-level writing into an article for Salon is exponentially more important than creating and fostering life and raising it for the next eighteen years. (Natalie Portman is a/n [insert pejorative here]!)
But is motherhood really a greater role than being secretary of state or a justice on the Supreme Court? Is reproduction automatically the greatest thing Natalie Portman will do with her life?
Williams’ presuppositions are based on humanism which downgrades the divine and places greater emphasis on man’s desires. Williams misses that her examples of secretary of state or the Supreme Court were created by man, and that man had to be born in order for those positions to be created. She argues that the things created by humans, who required birth for their establishment, are greater than the that which created their originator.
This is indicative of what’s wrong with progressivism. The logic is insipid.
If Williams can point to me an example of a job created by an individual who existed without birth, I’ll be glad to discuss her argument on those terms.







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