Now I was confused. I suspect the sentiments expressed by these children were more reflective of their parents beliefs than they were of any deep thought by the children themselves. Yet I am puzzled by such vitriol coming from children (and parents) advantaged with more liberty and opportunity than any other people in the history of the world.

I am, however, not discouraged. I know that in spite of the inclination of his classmates(and their parents)the majority of Americans love their country and love being Americans. No offense to New Zealand, but I suspect there are only a small number of Americans aspiring to live as ex-pats in Auckland. The truth is that even those that are critical of America love her dearly.

In order to demonstrate my theory I have begun asking people – friends and strangers alike – what they love about America. As one might suspect liberty, freedom of speech, freedom to worship and capitalism peppered most answers, but some of the other things people have pointed to may surprise you.

Among the terrific answers I received were the Grambling State University marching band, over-priced coffee, Thelonious Monk, South Beach, Times Square, Levi’s, Sandra Bullock and The Cosby Show. (To that list I would add: Western films, Gene Autry & Randolph Scott, The Fighting Irish of Notre Dame, Count Basie and Parliament Funkadelic.)

A teenager from Ecuador was adamant that she loves America because it is orderly. People obey traffic laws, wait their turn in lines and generally follow the rules. (Poor girl has obviously never spent any time in Manhattan.) When she goes home to visit relatives people tend to drive when, were and as fast as they like, push and shove — disorder is the rule.

My favorite response was from a man I met at a public service conference. He was emphatic: “What do I love about America? Tacos!”

It may be that this gentleman’s answer comes closest to articulating what is truly great about America: The American people, like American cuisine, are an amalgamation of different cultures and traditions that, once on these shores, begin to blend together-borrowing from and lending to each other until they become the essence of that being known as the American. It is this phenomenon described in our national motto: E Pluribus Unum – out of many; one.

But it is not what we have in America that continues to lure people across our borders, it is what we believe.

Americans are the most idealistic people on the planet. By that I do not mean a belief in some squishy utopianism. I mean that Americans are still committed to making real the ideals articulated in the principles of our founding.

It’s a shame that some American children are being taught to despise their country; that is folly for which their parents will have to answer in the future. They are, however, decidedly in the minority. Most Americans love America not because she is perfect but because most Americans esteem liberty, believe in the promise of equality and maintain a regard for private property. I would love to hear what you love about America. Give it some thought over the 4th and let me hear from you.

I don’t agree, and I think it matters that I be right and they be wrong.

It matters because in a world where the power of images and ideas is becoming stronger every day – where people defend themselves against men with guns by using cellphone cameras – we seem to be fresh out of ideas.

There’s a physical war going on out in the world with us on one side – and on the other a group allied in large part by their rejection of our beliefs as much as their rejection of our power. They are fighting us with bullets and bombs – and with YouTube videos, discussion forums, and impassioned manifestos. They believe, alright. If you ask them, they will clearly tell you that they do and tell you in what.

So as a counterbalance, what do we believe in? On this 4th of July, it’s worth asking – is it just baseball, hot dogs, and light beer?

It’s not, you say – it’s much more than our prosperity – it’s…our freedom. It’s…and then the words run out. Why can’t we say it? Why is it that the people who shape our culture can’t talk about whatever it is that culture is defined by, and instead talk endlessly and with pleasure about those whose only joy is transgressing the culture they can’t express?

Expressing our culture matters. Look, at the end of the day, this war won’t just be won killing those who would kill us. It will be won by converting those who would join them to join us instead. But what do we offer to make it worth joining us, exactly? What makes our side worth joining? Who are we, and what are we trying to do in the world? Why can’t we talk about that?

That’s not a new question. I read a lot – my wife would roll her eyes and say “only a lot?” – and in the course of reading, I tripped over an interesting and little-known book…a political think piece commissioned by Time Magazine founder Henry Luce in 1959 called Beyond Survival. In the first chapter, author Max Ways (a Time political correspondent) talks about the inability of the United States to formulate policies that were not responses to crises from the outside, and what that would mean as the Cold War drifted to deadlock. What would happen to America as its foreign policy drifted into a dead end?

That, precisely, is the question. For if the fault in our national policy-making process is not to be found in the government itself nor in the public itself, it must be in the way these two are connected. Are the people being asked the right questions by their leaders? Is it possible under present circumstances for leaders to ask the right questions or for the people to answer? Can the great public issues that affect our destiny be framed in a way that allows helpful public participation?

Every citizen feels free and easy in expressing his opinion about specifics of what the government does or proposes to do; but we have become timid about discussing the ends and the fundamental beliefs that condition political action. This reticence shuts off the public from that part of political life with which it is most capable of dealing, the moral part. What can the citizen be expected to contribute to a discussion of how many aircraft carriers we should build or how we should handle the technical diplomatic problems of the Berlin crisis? Topics such as these are unprofitably kicked around in public argument while a near silence prevails upon the larger questions of what we are trying to do and the moral relations between our goals and the means we choose.

The only people breaking that near silence today are those on the left who seem to believe that our national goal should be to provide redress to the masses of the world who have been wronged by the power relationships in the past century, and those on the right who simply seem to believe that national power – in and of itself – ought to be our goal. And that, having kicked down opposing powers and established our primacy, that the people of the world would simply stand with us.

Both of these dangerous delusions seem to be based on the postmodern interpretation that power relationships are all, and that highlighting them, and where possible inverting them, is man’s noblest goal (note that I think there’s more to postmodernism than this – but not a lot more to postmodern politics).

The people who matter in this are, more than anything, the mythmakers – the Hollywood folks who this site is supposedly about. Because what we have misplaced somehow are the American myths that matter. I can’t lay them out here – I can’t even find my car keys, much less missing myths. But I think I know just a bit what they look like and can set out a post office sketch in case you happen to trip over them and care to bring them back to our attention.

But if instinctive patriotism and the patriotism of the city cannot be ours, what can be? Is there a type of patriotism peculiarly American: if so, is it anything more than patriotism’s violent relative nationalism? Abraham Lincoln, the supreme authority on this subject, thought there was a patriotism unique to America. Americans, a motley gathering of various races and cultures, were bonded together not by blood or religion, not by tradition or territory, not by the calls and traditions of a city, but by a political idea. We are a nation formed by a covenant, by dedication to a set of principles, and by an exchange of promises to uphold and advance certain commitments among ourselves and throughout the world. Those principles and commitments are the core of American identity, the soul of the body politic. They make the American nation unique, and uniquely valuable among and to the other nations. But the other side of this conception contains a warning very like the warnings spoken by the prophets to Israel: if we fail in our promises to each other, and lose the principles of the covenant, then we lose everything, for they are we.”[emphasis added]

That’s leftist professor John Schaar, from his essay on patriotism – ‘The Case For Patriotism.’ Schaar was one of my professors in college – sadly, on that I didn’t pay enough attention to back then – and one thing about his teaching was that it was largely based not only in texts – the Federalist Papers and Mill and Locke – but in novels that he felt encapsulated a greater truth about America and American politics – novels like Moby Dick and The Great Gatsby.

Because he understood that what it takes to understand America is to understand myths.

And I’ve got to tell you that everywhere I look in popular culture – movies, television, books, music – the only myths I see are ones that define themselves in opposition to this unstated myth, and leave it to be defined as a negative – defined by where it isn’t.

Where are our American myths today? How can we prevail in this conflict, except by brute power, without them? How can we refashion them, with proper reverence to the myths that brought us to this place and with relevance to a wider world that suddenly connects us to cultures far outside our own? What American myth can a young Palestinian child find to compete with the hateful death-embracing myths that he is being force-fed today?

July 4, 1776. One of the greatest days in the history of the human race. For this is the day the founders of this country executed the Declaration of Independence and declared themselves free from the British Empire. It is a day we should be reverent about and a day in which we should remember those who have fallen in order for the ideals of the Founding Fathers to be upheld.

It is a day the whole world admires whether they be Western or whether they be the people rebelling in Iran against the tyrannical regime in power. It is a day the South Koreans think of whenever they fear the Communist empire to the north. And, it is a day all people throughout the world who want to be free cherish and remember.

At this point in 2009, there are many things wrong with this country. Whether they be from the depressed economy or whether they be in the war we are waging against terror. However, at this time of the year we should always remember that we live in the best country in the world and that we should strive to live the ideals this country stands for.

In the words of Thomas Jefferson, in the immortal document that started it all:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness. That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed. That whenever any form of government becomes destructive to these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.

It is based upon these principles that we exist. I wish you all a happy and healthy holiday weekend. And, may you all take a few moments to remember this great country and those who have given their lives for the continuation of the ideals of the founding fathers.