For Conservative Movie Lovers: John Ford, John Wayne, and ‘They Were Expendable’ Part 7

by Leo Grin

“At eventide we buried our heroic dead, the last salute from their comrades and their officers.” That’s the narration which accompanies the poignant funeral scene in John Ford’s The Battle of Midway. The man who conceived that film — and its brother-in-arms, They Were Expendable — is dead, destined never to return to this world. The men who wrote the words are also dead, as are the men who spoke them. The young soldiers saluting rows of flag-draped bodies, the priests praying over them, the audiences weeping in their seats at the theater — all dead. Time passes, and the next generation remembers a little bit less about their forefathers. The generation after, less still. Before long, all that’s left to remind us of our debt to the past are yellowed documents, faded photographs, and weathered headstones.

And, of course, old movies.

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By 1944 John Ford already sensed the onset of these creeping forces of forgetfulness, and so when the time came to make Expendable, he hatched a strange plan. First, he confronted Louis B. Mayer, the head of M-G-M, and demanded that he be paid $300,000 for helming the picture, more than any director had ever made for a single film. Appealing to Mayer’s patriotism, he said he wasn’t going to keep a single cent of it — it would be used in toto to establish a special place of military honor and memory, a shrine “for Pennick and the boys.” Mayer agreed, and after Expendable was finished Ford used the money to buy eight acres of land in the foothills north of Los Angeles, and to build upon it what became known as The Field Photo Farm.

By the time Ford’s funds were exhausted, the property sported stables with horses, a tennis court, a swimming pool, a baseball diamond, and a large parade ground — all of it reserved for the veterans of his OSS Field Photographic unit. A big clubhouse contained glass cases filled with the war medals of Field Photo’s heroic dead. A beautiful chapel was constructed on-site, with the names of the men lost under Ford’s command engraved therein. The list included Jack MacKenzie Jr., the young assistant who had narrowly avoided death alongside Ford at Midway and who had survived the rest of the war, only to be tragically killed in an August 1945 Jeep accident in Los Angeles. In 1947, They Were Expendable’s brilliant cinematographer Joe August collapsed on the set of his 277th picture, dead of a heart attack. Ford dutifully had his name added to the chapel’s grim roster.

A mission statement drawn up for the Farm reads:

The aim of the organization shall be to ever respect and hold before all men the shining example of our comrades who made the supreme sacrifice in order that we, as a nation, may continue to enjoy those freedoms that are the foundation of our country’s greatness and are the birthright of all peoples.

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For the next twenty-five years, the Field Photo Farm served as a lovely place for Ford and his old war buddies to meet, drink, be merry, and celebrate holidays with their families. Elaborate Memorial Day services and Christmas parties were staged, which were equal parts festive get-togethers and morose eulogistic remembrances. “Wild Bill” Donovan, Ford’s old OSS superior, had a room permanently reserved for his exclusive use. Field Photo vets down on their luck were allowed to live at the Farm free of charge for as long as they wanted. As members of Ford’s inner circle began to die off, the chapel became the site for many funerals, most notably Ward Bond’s in 1960.

Only in 1969 — when the clubhouse was destroyed by fire, and most of his war buddies were dead and gone — would John Ford reluctantly disband the Farm. Even then, Ford didn’t keep the money: the proceeds from the sale of the property and all of its amenities were donated to the Motion Picture Television and Relief Fund, netting that organization nearly $300,000. As for the chapel, it was moved to the grounds of the Motion Picture Country House and Hospital, where it still stands today as “The John Ford Chapel.” Aside from his films, it is the last physical reminder of Ford’s quarter-century crusade to keep memory alive.

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Well, as they say, no good deed goes unpunished. Joseph McBride notes glumly at the beginning of Searching for John Ford how ignorant Hollywood and its admirers have become concerning the career of America’s greatest director:

I was shocked a couple of years ago when I asked a film teacher at a leading California university what she thought of Ford, and found that she had never seen any of his movies. This was not an isolated instance. I often encountered blank looks when I mentioned Ford’s name to people outside the film business, and a story editor for a Hollywood film company asked me, “What are his films?”

Clearly, something is drastically wrong here. A director of Ford’s artistic stature, a filmmaker whose canvas of American life is so rich and ambitious, should be central to our culture, a household word. . . Has Ford become marginalized because of his concentration on a pioneer past that seems less and less meaningful to a nation entering a new millennium? And if that is so, what does that say about us?

What does it say, indeed. If we no longer make the kinds of films John Ford made — if we lose the capability even to imagine how such movies would look and feel today — what does that say about us and our society? What have we lost?

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When in the last months of Ford’s life President Richard Nixon came to Los Angeles to give the dying director the Presidential Medal of Freedom, Jane Fonda decided to protest the event outside the auditorium with thousands of anti-war hippies and vermin. Whether she was raging against Nixon, Ford, or the war is irrelevant — her father owed much of his career and fame to Ford, which means she did, too, whether or not she had the sense to realize it. That supreme lack of class, and of respect for one’s elders, is as good a place as any to draw a line between Ford’s world and our own. To put the dichotomy into further relief: Donna Reed, who starred in Expendable, was also a Vietnam War opponent during those years, but she at least possessed a modicum of politesse. For instance, Reed never once saw fit to pose on an enemy gun battery — on the contrary, she was one of the actresses who had danced and mingled with servicemen at the Hollywood Canteen.

The citation for Ford’s Medal of Freedom reads in part: “As an interpreter of the Nation’s heritage, he left his personal stamp indelibly imprinted on the consciousness of whole generations both here and abroad. In his life and in his work, John Ford represents the best in American films and the best in America.” During his brief acceptance speech that night, a frail and cancer-ravaged Ford admitted to Nixon and the world that he had recently “blubbered and cried like a baby” while watching American POWs coming home from Vietnam on TV. Miss Fonda, for her part, famously called those same POWs “hypocrites and liars,” and laughed off their claims of being tortured.

Years later, an elderly Nixon penned a heartfelt letter to Ford biographer Joseph McBride, wherein he tried to express what John Ford meant to America and how modern Hollywood had broken faith with those ideals. I found it a profound, perceptive statement, but judge for yourself from this excerpt (italics mine):

[Ford] was appalled that the Mayor of New York had said, “Our best young men went to Canada.” What appalled him was not the fact that they fled to Canada in order to evade the draft. He understood why any young person would not want to go to Vietnam and get his butt shot off. What he objected to was their pretensions of higher morality — their looking down on those who did serve, the “dummies” who went to Vietnam and got their butts shot off. He believed as I did that our best young men went to Vietnam — even though they were not the best educated or the wealthiest or members of what would generally be described as the elite class, the brightest and the best in our society.

I don’t see many Hollywood motion pictures these days and I am sure that there are some good ones. But what concerns me as I believe it would have concerned John Ford, is the tendency for many Hollywood pictures to reflect life in Hollywood rather than life in the United States. Many movies are sick because those who write, produce, direct, and act in them are sick. It just isn’t considered fashionable to portray the old virtues that John Ford stood for. Even more important, it isn’t considered to be commercial. This new negativism pervades the elite classes not just in Hollywood but in New York, Washington, and the other great financial and corporate centers of the United States.

A goody-two-shoes portrayal would not be a true picture of America. But I would suggest that Hollywood moviemakers would be well advised to travel through America and see what it really is — the good, the bad, and the ugly, with the good prevailing over the bad and the ugly by a factor of ten to one.

John Ford in his life and in his motion pictures celebrated courage, loyalty, honor, strength, sacrifice, patriotism. He did it so well that people by the millions flocked to see his movies. What America and the world needs today are more John Fords who share his values and reflect them in their work.

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John Ford died on August 31, 1973, and was buried on a gentle hillside at Holy Cross, the largest Catholic cemetery in the Los Angeles area. His wife, who died six years later, lies at his side. His older brother Francis rests a few plots away — Francis, who played a genial drunk in so many Ford movies, and who signed up with the Army in April, 1943 before being rejected during Basic once they discovered he was sixty-five years old. Ford’s younger brother Edward and his sister Josephine also are interred in the same section, a bit up the hill.

Having the luck of living only a few minutes away, I visit Ford’s grave often. Always I brush the cut grass and dirt off the small marker. Sometimes I fill the inset vase with flowers. If the illegals mowing the lawn aren’t looking my way, I might even fire off a clandestine salute, Jack Pennick-style. Small gestures to be sure, and pretty worthless in the greater scheme of things.

But what the hell. John Ford never forgot his men. Now that he needs a bit of looking after, I don’t intend on forgetting him.

This concludes our seven-part look at the war years of John Ford and the films The Battle of Midway (1942) and They Were Expendable (1945).

Previous posts in the series “John Ford, John Wayne, and They Were Expendable”:

Part 1 | Part 2 | Part 3 | Part 4 | Part 5 | Part 6


FURTHER READING AND VIEWING

You remember our pact, don’t you? The deal was: first we go through the history of a movie, we study the lives and dreams of its makers, we immerse ourselves in its time and place, and we examine its themes and subtext from a conservative perspective.

Then: we watch the film.

Watching the film is important, it’s the culmination of everything we’ve worked up to. At the end of the day, films aren’t meant to be dissected like so many cadavers at an autopsy — they are meant to be experienced as living, breathing entities. It’s the difference between a butterfly fluttering among sunbeams and flowers in the fullness of life, and one pinned into a scrapbook stinking of formaldehyde. It’s the difference between studying the sheet music of a symphony versus hearing it played by a full orchestra. Don’t think you’ve learned very much about John Ford if you’ve only followed along with these articles. You’ve only prepared yourself to learn, the way a traveler studies a map before heading off on a grand adventure. It’s in the film itself where the real magic happens.

Always remember: the more you bring to a film, the more it will give back to you. If you’ve stuck with me these past seven weeks, you now know a great deal about They Were Expendable. It’s time to put all that knowledge to use. You can Buy the DVD of Expendable for as low as $7.12 with free shipping. Alternately, you can add it to your Netflix queue. However you do it, get it in-house.

Then: make some popcorn, crack open a cold beer, put out the lights, pop in the DVD, and enjoy one of the great triumphs of classic American cinema. 

Next Saturday in For Conservative Movie Lovers, we’ll turn to an all-new year and an all-new film. Hope to see you there.